June 29, 2008 — Romans 7:1-13 — Dead to Sin, Alive Through Christ — Pastor Jerome Teichmiller

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“Dead to Sin — Alive Through Christ”

Romans 7: 1-13

Grace, mercy, and peace be to you from God our Father, and from our Lord and Savior Jesus Christ.  Amen.  Our text for this mornings meditation is from Paul’s letter to the Romans, chapter 7, verses 1 through 13, particularly these words, “My brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.”  This is our text.

In the name of our blessed Lord and Savior Jesus Christ, dear Christian friends.  The Law of God is a frightening thing.  It scares us to think about just what the end result of sin will be — especially while our conscience is working overtime telling us just how sinful we are.  God himself said, “I am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of them that hate me.”  God said, “The soul that sins, it shall die.”  God said, “The wages of sin is death.”  The Bible reminds us, “There is not one just man on earth who does good and sins not — no not even one.”  And in the end verses of this very chapter, Paul himself asks, “Wretched man that I am!  Who will deliver me from this body of death?”  The reading of the law — the emphasis of the law — leads us to one important question, “How can I escape from the law, and the consequences of breaking that law — death?”  How can we be liberated from the law?

Why do I need to be liberated from that law?  That’s pretty obvious.  The law does not produce life, but death.  Paul says in our text that the law actually brings out sin in us because it points out to us just what sin is.  Those of us who are parents can understand that.  Just tell your child what “not to do” and you better get out of the way or they will knock you down trying to do it.  The parent says, “Don’t you eat that cake in the kitchen, it is for company tomorrow night.”  And the child says, “What cake?  There’s a cake?  Where is it?”  Little minds start wondering what the cake would taste like — and little minds make plans on how to get to that forbidden cake before it is served.

It started in the Garden of Eden.  God said “Don’t eat of the fruit of the tree in the middle of the Garden.”  They knew the law — “Don’t eat of that tree” — and they knew the results — “You will die”.  And even though it’s not recorded for us in Scripture, I bet you, Adam and Eve’s first thoughts were: “Tree, which tree?”  So when the devil tempted Eve, it was an easy step to see that the tree was good for food, and to be wise like God was something to be desired, so she ate the forbidden fruit and gave to her husband and he ate — And guess what??  They died!!

By one man sin entered into the world,  and death by sin.  And the strength of sin is the law.  So how do we break free of the law, and sin, and death.

Paul uses an example so obvious, it seems to go without saying.  A woman is bound to her husband by the law for as long as he is alive.  But if he dies, she is free to marry someone else.  Death changed everything.  Because of our sins, you and I were bound by the law to sin and death — but Christ died on a Cross for us, taking our place in death — so that we might be free from the law, sin and death; in order to marry again, in order to serve another, our Lord and Savior who gave himself for us.

The law, because of our sins, demands our death.  But Paul in our text tells us that we are free from that death penalty and the slavery to sin.  Listen to Paul’s words:  “Likewise, my brother’s, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.”

You and I and all Christians, have been set free from the power and slavery of sin and death by God’s own act.  Our freedom is not because of anything that we have done.  We have not won our freedom because of what we have done or by any good works of our own.  It’s not because we believe right doctrine or teach right doctrine.  It is purely, totally, and completely God’s act in Christ Jesus, his Son, our Lord.  You and I “Died to the law through the body of Christ.”  When Christ’s body hung upon the cross, when God spared not His own Son but gave Him up for us all, when Christ took on Himself for all of us the curse of the Law that rightly belonged to each of us — that is when we died to the Law and died to sin.  The curse of the law was broken.  The debt of the law was paid.  The law could no longer put us to death, because we died to sin with Christ on that cross.  Christ’s love, God’s love, has made his death, the death of us all.  Paul told the Corinthians, “For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.”  (2 Cor. 5: 14&15)

The same act of God that delivered us from the dominion of sin has freed us from the dominion of the Law, and for the same purpose; that we might live to Him who died and rose for us, and thus, we might bear fruit for God, the fruit of a life drawn from His life and lived to his glory.

No such life is possible under the Law, because the Law cannot transform our “sinful flesh:  The law cannot make sons of God out of Sons of Adam.  In the sons of Adam, the Law can only arouse those sinful passions that lead us into sin.  And with each sinful act, the reign of death is strengthened and enriched.  Sinful mankind, you and I, in our revolt against God “bear fruit which produces death.

But our death in Christ has changed all that.  Death has released us from the old order under which we could only revolt against God and die.  The old order of the written code of the Law, which could command us, but could not give us power to obey, has given way to the new order, the order of the Spirit, promised to those who are his.  Now, since we are dead to sin and alive to Christ, the Holy Spirit calls us by the Gospel, enlightens us with his gifts, sanctifies, and keeps us in the one true faith.  Being dead to sin, but alive to Christ means that in Him we can do all things, not in our own strength — but through the strength that he gives to each of us.  We died with Christ in our Baptism and so we live the life we now have to Him who gave himself for us.

May this peace of death to sin and the law — and new life lived to Christ through the Holy Spirit — be and abide with you always.  To God be the glory!  Amen.

And may the peace of God which passes all understanding, keep your hearts and minds in Christ Jesus unto life everlasting.  Amen.

June 22, 2000 8 — Matthew 10:21-33 — Pastor Charles Mallie

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Matthew 10:21-33

Sermon_Matt_10_21-33_-Pastor_Charles_Mallie_-_Zion_Lutheran_Church_TomballTX.m4a

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June 15, 2008 — Romans 5: 6-15 — RECONCILED WITH GOD — Pastor Jerome Teichmiller

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RECONCILED WITH GOD
Romans 5: 6-15
Proper #6

Grace, mercy, and peace be to you from God our Father, and from our Lord and Savior Jesus Christ.  Amen.  Our text for this mornings meditation is recorded in Paul’s letter to the Romans, chapter 5, verses 6 through 15, particularly these words: “But God shows his love for us in that while we were yet sinners, Christ died for us.  We also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.”  This is our text.

In the name of our risen Lord and Savior Jesus Christ, dear Christian friends.  Two Sundays ago, our sermon text dealt with the word “Justification”.  A big word which simply means “a balancing of accounts.”  Today, our text talks about a synonym of Justification.  A synonym is a different word which has the same meaning and can usually be used interchangeably.  Today our text talks about “reconciliation.”  Once again this is a big word, but it is not hard to understand.

To “reconcile,” has about the same meaning as to “justify”, but there is a fine line difference.  A debt can be justified between two people without their personal feelings getting involved.  If I owe a stranger 10 dollars, I can pay it and say nothing and “justify” the debt.  But if I owe 10 dollars to a close friend who is not speaking to me because of that 10 dollars, if I pay him, apologize, and we make up — that is “reconciliation.”

The dictionary says that “reconciliation” means, “a restoring to friendship, harmony, or communion.”  When husband and wife have a fight and separate for a time, when they get back together that is called a “reconciliation.”  Whenever friends have a fight and don’t speak to each other for a while, when they make up that is called a “reconciliation.”  Whenever two people restore peace, love, and harmony to the relationship between them, that is a “reconciliation.”

When Paul says in our text, “We were reconciled to God,” he too is speaking of the “restoration of friendship, harmony, and communion.”

Why do we need reconciliation with God?  We find an answer to that question at the front of our Bible.  In Genesis we read, “Then Adam and Eve heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.”  Ever since that day, men and women all over the world have been hiding from God.  Some people hid behind their own scientific theories of Evolution and say that God does not exist.  We call them Atheists.  Others hid from God by creating many different Gods.  That way they can hid from the wrath of the one true God by calling down the love of their false Gods.  We call that Polytheism, paganism, and materialism.  Others try to hid from God’s wrath behind their own good works.  They try to earn God’s favor so that God will be good to them.  We call them self-rightous hypocrites.

Before anyone can truly appreciate the tremendous love of God for us, he must quite hiding!  Before we can ever be reconciled with God, we have to come out of hiding, stand before God Almighty, and confess, I, a sinner by my very nature, have sinned against you in thoughts, words, and deeds.

Our text says, “BUT!! — while we were yet enemies of God, we were reconciled to God by the death of his son.”  We were enemies of God, yet God still loved us.  Even while we were hiding behind all our modern scientific proof that God didn’t exist, even while we were hiding behind the many different God’s of money, fame, wealth, friends, social position, and the like, even while we were hiding behind our own good works, knowing that God would be nice to us because we were nice to him, Even while we were enemies toward God,  HE brought about our reconciliation with him, through the life, death, and resurrection of Jesus Christ our Lord.  John wrote, “Greater love has no man than this, than to die for his friends.”  But God showed an even greater love than that — He died for his enemies

Usually “reconciliation” is brought about when the guilty party confesses and asks for forgiveness.  But is this case, reconciliation was brought about by the innocent party.  God himself made the first move, and while we were hiding from him, while we were yet sinners — Christ died for us!

What we could not do, God did for us.  God restored us to friendship, to harmony, and to communion with himself.  He restored us to our rightful place as his children.  Through the life, death and resurrection of Jesus Christ, God brought us out of hiding, forgave us our sins, put away his anger and wrath, and claimed us as heirs of his eternal kingdom.

Our reconciliation with God is complete through the life, death, and resurrection of Jesus Christ.  There is nothing that we can add to what Christ has already done for us on the cross of Calvary.

So what does this mean in our lives?  Our text said, “We rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.”  WE REJOICE IN GOD!

That is what the Christian life is all about.  Peace, joy, and  love is all a way of rejoicing.  We don’t have to walk around with long faces because we are Christians.  We do not have to avoid having fun because we are Christians.  We are to rejoice, BECAUSE we are Christians.  Of all the people in the whole world, only Christians can truly enjoy life, because only a Christian knows that he is reconciled with God and that heaven is a gift of God, not something that has to be earned or paid for.  Only Christians can be sure where they will spend eternity, because God has promised, “He that believes and is baptized will be saved.”

How then does “reconciliation” with God, affect the Christian’s life?  The Christian helps his neighbor — not because he has to, but because that is his way of rejoicing before God.  The Christian attends church — not because he has to — but because that is where he rejoices with fellow Christians and receives the gifts of God’s grace.  The Christian contributes to the work of the church — not to pay his dues — but because he rejoices that God has given him so much and rejoices that he can share the message of Christ with others through the work of the church.  The Christian receives Holy Communion — not because it is a good thing to do — but because it is an opportunity to rejoice over the forgiveness of sins which we receive through the very body and blood of our Lord and Savior Jesus Christ.  Every moment of every day of our lives, should be a time of rejoicing, even in bad times, because God has promised us, “All things work to the good for those who love the Lord.”

The Christian responds with rejoicing — Because God, by grace, has done all of this and more for him.

If you are still hiding from God behind indifference, apathy or self-righteousness, then come out from behind that tree of sin, and through the love of God, receive the gift he offers to you.  He offers himself.  He offers forgiveness.  He offers heaven.  Let us rejoice in God’s grace and love in our life!  For “We are reconciled to God by the death of his Son.”  This is a day, the Lord has made.  We will rejoice, and be glad in it.  Amen.

May the peace of God which passes all understanding, keep your hearts and minds in Christ Jesus unto life everlasting.  Amen.

June 8, 2008 — Matthew 9:9-13 — Pastor Charles Mallie

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June 8, 2008 — Matthew 9:9-13 — Pastor Charles Mallie

http://www.ziontomball.info/wfs23a/Pastor_Charles_Mallie-Sermon_June8_2008-Matt_9_9-3.m4a

June 1, 2008 — Romans 3:21-28 — Justification Is… — Pastor Jerome Teichmiller

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JUSTIFICATION IS……
Romans 3: 21-28

Grace, mercy, and peace be to you from God our Father, and from our Lord and Savior Jesus Christ. Amen.

Our text for this mornings meditation is recorded in the Epistle to the Romans, chapter 3, verses 21 through 28, particularly these words: “Now the righteousness of God has been manifested apart from the law. This righteousness of God through faith in Jesus Christ for all who believe. For we hold that one is justified by faith apart from works of the law.” This is our text.
In the name of our blessed Lord and Savior Jesus Christ, dear Christian friends. What is “Justification?” It is a word which we as Christians, particularly Lutheran Christians, use a lot. We say that we believe in “Justification” by grace, through faith. We talk about the “Justification” which Christ won for us on the cross. We talk about being “Justified”. But do we really know what that word means?

“Justification” has to do with a “payment of a debt, and particularly the debt of a crime. When a bank robber comes before a judge and is found guilty, the debt for his crime might be six years in prison, and when he was spent those 6 years in jail and has “paid his debt to society” , he is said to be “justified” — his debt, his punishment has been paid in full.

“Justification” to a Christian is the price that we have to pay to God in order to pay the debt which we have built up by sin.

First of all, from our text, we find that NO ONE has any special favors from the court! Our text tells us, “There is no difference, for all have sinned and fall short of the glory of God.”

God doesn’t play favorites. Everyone is guilty. We are reminded in Scripture, “There is not one man on earth who does good and sins not, no not even one.” And our text for today reminds us again, “There is no difference because all have sinned and fall short of the glory of God.” All are sinners.

And since the Bible tells us that “The wages of sin is death,” justice — or justification — for our sins demands the death penalty. We deserve to die because of our sins. That is our penalty.

In this world, there are only two ways by which we can be justified by God. There are only two ways to pay our debt and to avoid that eternal death sentence. One way is doomed to failure before it begins. The other is guaranteed to bring victory.

The first method of satisfying God, and avoiding the death penalty is to keep the law perfectly. Once a young rich man asked Jesus, “What good thing must I do to get eternal life?” Jesus answered, “If you want to enter life, obey the commandments.” And Jesus made it clear in the discussion that followed, that ALL the commandments had to be followed — not just some of them. The Bible says, “Be ye perfect, even as your Father in Heaven is perfect.” Not just as good as your neighbor! Not just better than most other people! But perfect — like God! And like we said in our liturgy this morning from the book of Psalms, “If we say we have no sin, then we deceive ourselves, and the truth is not in us.” We are not perfect people. We have sinned. We cannot earn eternal life through our good works, because we are not perfect people. “The soul that sins, it shall die.” Trying to be justified by keeping of the law is impossible.

But here is the good news! Our text tells us, “But now a righteousness from God, apart from the law, has been made known, to which the Law and the prophets testify.” I like one of the modern translations better here. It reads, “Now God’s way of putting men right with himself has been revealed, and it has nothing to do with law.” The law shows us that we are sinners and that we cannot justify ourselves. And our text tells us that the whole Old Testament, and THE LAW, both point to God’s plan of righteousness in Christ Jesus.

So what is God’s plan of righteousness? How can we be saved? If asking Lutherans how they are going to be saved, the answer you will get most often is “BY FAITH!” Although I will not argue with that answer, it is not entirely correct. Our text tells us, “We are justified freely, by his grace through the redemption that came by Christ Jesus. Even though we are saved by faith, that faith itself is preceded by the grace of God. Faith itself is part of God’s grace — God’s gift, because the Bible states clearly, “No one can say Jesus is Lord, but by the Holy Spirit.”

Our justification is NOT a bonus we have earned by our good deeds! Our justification is NOT a partnership in which we help God by doing our part of the work. Our justification is purely, a free gift of God, given to you and to me by grace, because God loved us so much and gave his Son to die for us.

And that grace — extended to all the world — becomes personally ours, through faith. It is faith which makes this universal grace our personal gift from God.

But faith in what you ask? Our text tells us real clear, “All are justified freely by his grace through the redemption that came by Christ Jesus. God presented him as a sacrifice of atonement, through faith in his blood.” Again, I like this translation better, “God offered Jesus Christ so that by his death he should become the means by which men’s sins are forgiven, through their faith in him.”

We are NOT saved by believing that a “Supreme Being” exists. We are NOT saved by having our “Consciousness” raised so that we recognize the “Oneness of the Universe”. We are saved only through faith, through trusting, solely in Jesus Christ as our personal Lord and Savior. Jesus said it well, “I am the way, the truth, and the life, no one comes to the Father, but by me!” We are right with God — we are justified — totally and completely through the life, death, and resurrection of Jesus Christ and through the faith which trusts that gift, that grace of God.

What is faith? Faith is trust in the promises God has given us, promises like, “whosoever believes in HIM will not perish, but will have everlasting life.” Faith is hope — not a “maybe” hope, but a sure hope — knowing that because Jesus Christ lives, we too shall live. Faith is love — first of all love for HIM who first loved us, and then love for others around us as we point them to their Lord and Savior. And faith is life — a life lived in gratitude and thanksgiving to God for the grace, mercy, and blessings he has poured out into our lives.

Justification by grace through faith. Our text for today tells us specifically, “We are justified by His grace, as a gift, through faith, which is in Christ Jesus. And we are also told specifically that justification is not something that is earned by the keeping of the law. Paul told the Romans that we have nothing about which to brag — but rather, we trust solely and completely in the grace of God given to us through faith in Jesus Christ our Lord.

“Justified by grace, through faith.” That’s what it means to be a Lutheran — But far more importantly than this, that is what it means to be a Christian. Amen.

May the peace of God which passes all understanding, keep your hearts and minds in Christ Jesus unto life everlasting. Amen.

May 25, 2008 — Luke 12:2231 — Pastor Charles Mallie

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May 25, 2008 — Luke 12:22-31 — Pastor Charles Mallie
http://www.ziontomball.info/wfs23a/mallie5_25_08.mp3



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